CHRIST COMMUNITY CHURCH MEMPHIS

How can my salvation be secure in the midst of doubt and sin?

How reliable is the Bible and the life of Jesus?

Case for Christ - Lee Strobel

https://a.co/d/h3plGNK

Also, check this article out. It gives an image showing copies and dating for ancient documents including the New Testament.

Reliability of the Bible Article with Image

Why would God create humanity knowing that we would suffer?

What does it mean that God has chosen Israel as His people?

How can I hear God's Voice?

How to Hear God - Pete Greig

https://www.amazon.com/How-Hear-God-Simple-Normal/dp/0310114608

What do you do to reinforce faith in your home?

He Is Good | The Power of Worship | Mark 14:1-11 | Coleton Segars

The Power of Worship

Mark 14:1-11

Worship is never neutral. It either loosens our grip on lesser loves or tightens their chains around our soul. In Bethany, while death plotted in the shadows and religion calculated its risks, a woman stepped into the light of wholehearted devotion. She broke what could not be repaired, poured out what could not be recovered, and loved Jesus without reserve. And Jesus called it beautiful.

Mary’s act was not impulsive sentimentality; it was the overflow of a heart already shaped. She did not wake that morning intending to make history. She simply brought to Jesus what she treasured most. Worship is always like this—it reveals what already reigns within us. Judas stood in the same room, heard the same words, saw the same Jesus. Yet one broke a jar in love, and the other sold the Lord for silver. Experience with Jesus does not transform us; worship of Jesus does.

What we revere, we resemble. Mary worshiped Jesus and became free—free from calculation, free from fear of opinion, free from the tyranny of possessions. Judas worshiped money and became enslaved—restless, defensive, deceptive, willing to trade relationship for reward. Worship is never merely about what we do on occasion; it is about who or what commands our deepest allegiance. And that allegiance quietly but relentlessly forms us.

Notice that Mary did not understand the full meaning of her act. Jesus tells us she was preparing Him for burial, though she likely had no such awareness. This is the hidden power of worship: God uses surrendered love to accomplish purposes far beyond our understanding. We imagine worship as expressive; God reveals it to be effective. He has chosen praise, sacrifice, obedience, and devotion as instruments through which He works His will in the world.

Yet worship will always invite resistance. Mary’s devotion was criticized by the religious, rebuked by friends, labeled wasteful and impractical. True worship often looks foolish to those who measure life by utility rather than love. But Jesus stands between the worshiper and the accuser and says, “Leave her alone.” Heaven’s approval outweighs every earthly objection.

The question is not whether we worship, but whom. Our lives testify to our altar. Look not merely at your words, but at your formation. Are you becoming more loving or more guarded? More generous or more anxious? More gentle or more defensive? These are not accidental outcomes; they are the fruit of devotion.

Mary did what she could—and that was enough. She did not calculate future security or public opinion. She responded to Jesus with affection and action. Worship that costs us nothing shapes us into nothing. But worship that breaks us open becomes a fragrance God uses to fill the room—and sometimes, to give hope to others standing knee-deep in the mud.

Pour it out. Worship anyway. God is at work.

He Is Good | The Destruction of the Temple | Mark 13 | Coleton Segars

The Destruction of the Temple (Mark 13)

Culture of Gospel

Share this with someone in your life who doesn’t know Jesus

Jesus didn’t predict the end of the world to scare people—He predicted the collapse of a broken religious system to invite the world into something better. When everything people trusted fell apart, Jesus was revealed as trustworthy, alive, and open to all who would follow Him.

Big Idea of the Message

Coleton’s central aim is clarity: Jesus is not predicting the end of the world in Mark 13, but the end of Jerusalem’s temple-centered way of life. When people misunderstand passages like this, they tend to get fearful, obsessive, or strange. Jesus’ goal, however, is not panic—but faithfulness.

Introduction: Why End-Times Passages Make People Weird

Coleton begins by showing how historically, Christians (and quasi-Christians) have often reacted badly to apocalyptic passages:

Historical Examples of people acting weird about end time’s theology:

• Münster, Germany (1534) – Anabaptists declared the city the New Jerusalem, enforced polygamy, abolished private property, and executed dissenters.
  
  
• Skoptsy (18th–19th century Russia) – Believed sexual desire was tied to the Antichrist; practiced self-mutilation.
  
  
• Heaven’s Gate (1997) – 39 people committed suicide believing a UFO would usher them into salvation.
  
  
• Harold Camping (1994, 2011) – Predicted rapture dates; people sold homes, quit jobs, stopped medical care.
  
  

Coleton’s Point:

“Passages like the one we just read lead people—especially Christians—to get weird and do weird stuff.”

What’s striking is that the disciples didn’t react this way. Jesus’ original audience didn’t panic, speculate, or obsess. That tells us we’re probably misunderstanding something when we do.

What Is Jesus Actually Doing? (Mark 13:1–2)

Jesus Predicts the Destruction of the Temple

Mark 13:2 – “Not one stone here will be left on another; every one will be thrown down.”

Coleton explains that Jesus is not talking about the end of the universe, but the coming destruction of the Jerusalem Temple.

Why the Temple Matters

• The Temple was meant to lead people to God
  
  
• Jesus cleansed it and called it back to its purpose
  
  
• The leaders rejected Jesus—and therefore rejected God Himself
  
  

Conclusion:
 Because the Temple no longer served its God-given purpose, it would be judged and removed.

When Will This Happen? – Part 1 (Mark 13:4–13)

What Happens Before the Destruction

The disciples ask when this will happen. Jesus responds with signs—not of immediacy, but of delay.

Mark 13:7 – “Such things must happen, but the end is still to come.”

Key Points Coleton Highlights

• This will not happen immediately
  
  
• Followers of Jesus will face persecution
  
  
• The gospel must be preached to all nations
  
  

Important Clarification:
 “All nations” does not mean every modern country—it refers to the Roman world. This was fulfilled when Paul brought the gospel to Rome (AD 60–61).

Application Jesus Gives:

“Stand firm. Be patient.”

When Will This Happen? – Part 2 (Mark 13:14–23)

The Abomination That Causes Desolation

Mark 13:14 – “When you see the abomination that causes desolation… then flee.”

Coleton explains this phrase using Daniel 11–12 and historical context.

Scholarly Insight

“The ‘desolating abomination’ refers to pagan powers invading Jerusalem, stopping Temple worship, and committing sacrilege.”
 — N.T. Wright

Historical Fulfillment (AD 66–70)

• Zealots occupied the Temple
  
  
• Murder occurred inside the Holy of Holies
  
  
• A clownish figure, Phanni, was installed as High Priest
  
  

William Lane:
 “These acts of sacrilege likely signaled to Jewish Christians that Jesus’ warning had come true—and they fled.”

Meanwhile, false messiahs arose promising miraculous deliverance. Some stayed and believed them. That decision proved fatal.

N.T. Wright:
 “More Jews were killed by other Jews than by the Romans.”

Outcome #1: The End of Their World (Mark 13:24–25)

“The sun will be darkened… the stars will fall…”

Coleton emphasizes this is Old Testament judgment language, not cosmic destruction.

Biblical Background

• Isaiah 13; 34 – Used similar imagery to describe the fall of nations, not the universe
  
  

Mark Strauss & N.T. Wright:
 “This is not the end of the world—but the end of their world.”

What Ended?

• Temple sacrifices
  
  
• Priesthood
  
  
• Festivals and pilgrimages
  
  
• The entire religious system Israel had known for 2,000 years
  
  

Coleton compares it to losing power permanently—not a temporary outage, but a total restructuring of life.

Outcome #2: Jesus Is Vindicated (Mark 13:26)

“They will see the Son of Man coming in clouds…”

This comes from Daniel 7, and Coleton stresses:

This is not Jesus’ second coming to earth
 It is Jesus being vindicated—proved right and enthroned by God

N.T. Wright:
 “This is about Jesus’ triumph after suffering—not His return.”

The Temple fell.
 Jesus rose.
 The rejected stone became the cornerstone.

Outcome #3: God’s People Expand to the Nations (Mark 13:27)

The Temple excluded Gentiles. Jesus includes them.

Inscription on the Temple wall:
 “Any foreigner who enters… will have himself to blame for his death.”

But now:

Ephesians 2:14–21 –
 “Jesus has destroyed the dividing wall… creating one new humanity.”

What the Temple couldn’t do, Jesus did.
 God’s presence is no longer confined to a building—but embodied in His people.

Final Teaching: What Do We Do Now? (Mark 13:28–37)

“Keep watch. Stay alert.”

Jesus tells them:

• It will happen in this generation (fulfilled in AD 70)
  
  
• No one knows the exact day
  
  
• Don’t speculate—be faithful
  
  

Final Applications from Coleton

1. Don’t Be Weird About the End Times

The disciples didn’t:

• Predict dates
  
  
• Panic at disasters
  
  
• Follow false prophets
  
  
• Obsess over signs
  
  

Because Jesus told them not to.

2. Be Bold in Sharing Jesus

Knowing judgment was coming didn’t lead the early church to despair—it led them to mission.

3. Stay Faithful

They lived visibly transformed lives.

Alan Kreider:
 “Christianity’s truth was visible because it was embodied.”

People weren’t drawn by fear—but by love.

Final Summary

Jesus predicted the fall of a broken system that rejected Him—and history proved Him right. The Temple fell, Jesus was vindicated, and God’s family expanded to the world. So don’t panic, don’t speculate, and don’t get weird—stay faithful, love boldly, and trust Jesus.

Practicing The Way Of Jesus | Matthew 7:24-27 | Coleton Segars

Practice the Way of Jesus

Jesus does not flatter us with comforting abstractions. He speaks with piercing clarity. “Everyone who hears these words of Mine and puts them into practice…”—and there He draws the line that divides all humanity. Not between the moral and immoral, the religious and irreligious, the fortunate and the afflicted—but between the practiced and the merely informed.

The striking truth of Jesus’ words in Matthew 7 is that everything else is the same. The storm does not discriminate. Rain falls on obedience and disobedience alike. Winds beat against every house. The difference is not the weather of life but the weight-bearing obedience beneath it. One hears and does. The other hears and delays. And delay, in the kingdom of God, is already a decision.

Throughout Scripture this pattern is relentless. God speaks; people respond—or refuse. Noah builds while the sky is blue and finds salvation when it turns black. Abraham keeps obeying long after obedience feels unreasonable and discovers that God keeps promises beyond biology. Moses lifts a staff, Israel walks, Naaman washes, blind eyes open, empty nets break with abundance. God’s power is never detached from trust expressed through action.

Equally clear is the sobering witness of those who heard and did nothing. They were invited. They were informed. They were near the truth. Yet they watched storms without experiencing salvation, commands without deliverance, Christ without transformation. It was not ignorance that robbed them—it was unpracticed truth.

Jesus never asked for admirers. He commanded apprentices. “Teach them to obey,” He said—not merely to agree. Christianity left at the level of belief alone becomes weightless. It can grow numerically, organize efficiently, and yet remain untouched by the living power of God. But obedience—real, embodied obedience—becomes the narrow gate through which life flows.

This is why practicing the way of Jesus feels so often unreasonable. Forgive when wounded. Give when anxious. Pray when exhausted. Speak when silence feels safer. These instructions offend our instincts because God has chosen the foolish-looking things to train our trust. We do not drift into this kind of life. We must aim.

Jesus Himself told us it would be harder. Easier roads are always available—but ease is often destructive. What is easiest rarely fuels what is eternal. The narrow way is demanding, but it is alive. As Chesterton observed, Christianity is not tried and found wanting; it is found difficult and left untried.

Yet hear the mercy in all this: Jesus never commands without empowering. He died not only to forgive sin, but to place His Spirit within us—to make obedience possible from the inside out. “It is God who works in you to will and to act…” Our responsibility is not self-powered righteousness, but surrendered cooperation.

So where is the storm pressing hardest right now? Where do you long to see God’s power break through? Do not ask first for relief—ask what obedience looks like there. Search the Scriptures. Seek counsel. Then act.

Build there. Practice there.

And you will find that the life you most truly crave is not found in hearing more—but in practicing what you already have heard.

God's Guidance | 1 Cor. 11:1 | Larry Ray

Larry’s sermon centers on the idea that God desires to guide His people from places of brokenness, scarcity, and stagnation into lives marked by abundance, wisdom, and flourishing. He illustrates this through a story about a close friend who mentors a young woman whose life has been shaped by harmful decisions and discouragement. Larry’s friend pleads with her, saying that if she would simply watch, listen, and follow her, she could be led “from where you are…to better places” — from a life she hates into one she would love.

When Larry hears this, he senses God revealing that this is not just what He desires for one person, but for all of us: God places wise and godly people in our lives as living examples to help guide us from unwise patterns toward wholeness and life.

A major theme of the message is humility. Larry emphasizes that transformation requires the courage to admit, “I don’t know how to live well — but you do,” and to submit ourselves to guidance and imitation. This posture stands in contrast to the modern tendency to seek advice from distant voices — online personalities, influencers, or strangers — whose own lives may not reflect the fruit or outcomes we desire. Larry challenges the congregation to recognize how irrational it is to entrust our deepest life decisions to people we do not know and whose wisdom we cannot verify. Instead, Scripture presents a God who promises to guide His people daily and who often does so through trustworthy, faithful examples in the community of believers.

The sermon also connects this calling to the life of Jesus. Even though Jesus was equal with God, He chose to humble Himself, refusing to act independently; instead, He imitated and followed the will of the Father in everything He did. His life becomes both the model and the means of our transformation — He humbled Himself to the point of death so that we might be set free and learn how to live in alignment with God’s purposes.

Larry frames this life of imitation and discipleship as a movement from “limited vision and prison space” into abundance. God is deeply committed to our good — so committed, in fact, that Christ gave His life to lead us out of captivity and into fullness of life. Communion becomes a tangible reminder of that commitment and an invitation to trust God’s shepherding presence even when the path forward feels uncertain.

Ultimately, the sermon calls believers to embrace a posture of teachability, to seek guidance from godly men and women whose lives demonstrate the fruit of wisdom, and to follow Jesus’ example of humility and obedience. Through this way of life — watching, listening, imitating, and surrendering — God leads His people from places of pain and confusion into places of abundance, freedom, and joy.

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Discussion & Application Questions

1. Humility & Teachability: Where in your life do you resist guidance because it requires humility? What might it look like to ask someone you trust to “teach you how to live” in that area?

2. Models Worth Imitating: Who in your life demonstrates the kind of spiritual maturity or fruit you hope to grow into? What practical steps could you take to intentionally learn from them?

3. Sources of Influence: In what ways do you tend to seek direction from distant or impersonal voices (social media, influencers, etc.)? How can you shift toward embodied, relational guidance?

4. Following Jesus’ Example: How does Jesus’ humility before the Father challenge your approach to decision-making, independence, or control?

5. From Scarcity to Abundance: Where do you feel “stuck” or limited right now? What might trusting God’s guidance — through Scripture, prayer, and community — look like in that specific area?